Institution of representative guardians of jurists in universities; University of Islamic Scinces
Research Quarterly in Islamic Ethics
2228-7264
2228-7264
10
38
2017
12
1
Ethical Analysis of Religious Grudge, Boghz
7
26
FA
Hojatollah
Azad
ho.azad54@gmail.com
Y
The paper has focused on grudge, as one of the most important religious emotions. Firstly, the nature of this concept and its difference with the concept of hatred, kinah, are examined and, then, moral norms governing it in the religious relations will be explained. As founded in the study: the concept of grudge differs considerably with that of hatred; hatred has an immoral character, while religious grudge is a moral emotion appearing in the cases of breaking ethico-religious values; again, in the scene of action, one, claiming religious grudge, may make his/her personal bad intention clear. Various principles such as avoiding optimism when grudging and badly-intended benevolence, and avoidance of prejudice, may be regarded as necessary norms providing this affection`s nature as opposed to immoral state. This research has intended to take steps toward establishing this moral affection properly in a religious society. The study has been performed on the Qur'anic verses and narratives in the field along with some ethical and psychological teachings related to the issue. Accordingly, the study has used a documentary method and taken an analytico-descriptive form.
Hatred, Grudge, Moral in a Religious Life, Self-Restraint, Benevolence.
http://akhlagh.maaref.ac.ir/article-1-633-en.html
http://akhlagh.maaref.ac.ir/article-1-633-en.pdf
Institution of representative guardians of jurists in universities; University of Islamic Scinces
Research Quarterly in Islamic Ethics
2228-7264
2228-7264
10
38
2017
12
1
A Critical Study of Alfred Ayer`s Emotivism
27
46
FA
Mohammadali
Abdollahi
m.shiravand23@gmail.com
Y
Mohsen
Shiravand
m.shiravand23@gmail.com
N
Emotivism is one of the most important and, at the same time, most extreme non-cognitive theories in the field of ethics. As the most important moral theory of the 20th century, this theory was influenced by Alfred Ayer (1910-1910), being influenced by the teachings of the Vienna circle and classical analytic philosophers of the first period such as Frege, Russell, Moore and Wittgenstein. This theory believes that morality is nothing but the appearance of individual emotions and feelings. As is clear, such an attitude to ethics will lead to ethical relativism, regardless of opposing rationality and directing humsn emotions toward epistemology. In this research, we will merely examine and criticize the attitude in the light of the principle of verification as the most important doctrine of the Vienna circle. This study, using analytical method, has come to the conclusion that the theory of emotionality has nothing except the Vienna Circle principle of verification and, therefore, by criticizing this principle, the theory of emotivism would be devoid of any scientific point of view in the field of ethics.
Alfred Ayer, Emotivism, Ethics, Research Principle.
http://akhlagh.maaref.ac.ir/article-1-634-en.html
http://akhlagh.maaref.ac.ir/article-1-634-en.pdf
Institution of representative guardians of jurists in universities; University of Islamic Scinces
Research Quarterly in Islamic Ethics
2228-7264
2228-7264
10
38
2017
12
1
An Islamic Philosophical Approach in Explaining the Middle Term in Conceptual Study of Virtue
47
62
FA
Hadi
Shojaee
shojaeehadi@yahoo.com
Y
Agreeing with Aristotelian definition of virtue as the desirable middle between the two extremes, one of excess and the other of deficiency. Most Muslim philosophers have met with serious problems in the way of generalization of this rule to various instances of virtue and sought to overcome the problems in various ways. This research attempts to answer the basic question: what Islamic philosophers have proposed to solve the generalization problem of Aristotle's rule? In this paper, by a descriptive-analytical method and analyzing the views of Islamic philosophers, while presenting a philosophical explanation of the actions of human soul in equilibrium and meta-equilibrium directions, the viewpoint of Islamic scholars in the generalization of Aristotle`s rule of moderation, the separation between ethical and rational virtues and emphasis on its applicability in ethics, and separation of the theoretical and practical wisdom have been explained. The explanation of this perspective ultimately suggests ways to solve the problems in generalizing Aristotelian rule in the field of virtues.
Virtue, Human Soul, Middle Ground, Islamic Philosophy.
http://akhlagh.maaref.ac.ir/article-1-635-en.html
http://akhlagh.maaref.ac.ir/article-1-635-en.pdf
Institution of representative guardians of jurists in universities; University of Islamic Scinces
Research Quarterly in Islamic Ethics
2228-7264
2228-7264
10
38
2017
12
1
A Moral Explanation of the Story of Ant and Solomon in the Verse of Naml
63
74
FA
Mohammadreza
Baghbanzadeh Amshe
baghbanzadeh@guilan.ac.ir
Y
In this paper, according to the story of the Valley of the Ants, wadi an-naml, it has been tried to explain the ethical concepts in the conversation between an ant and the prophet Solomon (AS), as a social human leader. As understood by the dialogue, we find a type of knowledge in animals and of correspondence of ethical values mentioned in it to present society. The great concepts such as: thanksgiving for blessings, the necessity for rulers` capability of criticism, avoiding opperession, establishing justice at various levels of society and noticing Divine satisfaction as well as the citizens` duties before the government, are the most important moral points of the story denoting our today social issues
Solomon (AS), Ethical Indicators, Government, Capable of Criticism, Ant Story, Qur'anic Stories.
http://akhlagh.maaref.ac.ir/article-1-636-en.html
http://akhlagh.maaref.ac.ir/article-1-636-en.pdf
Institution of representative guardians of jurists in universities; University of Islamic Scinces
Research Quarterly in Islamic Ethics
2228-7264
2228-7264
10
38
2017
12
1
The Place of Will in Human Value-Judgment As Perceivable in the Quran with an Emphasis on the Virtue of Faith
75
98
FA
Mohamajavad
Daniali
mjdaniali@semnan.ac.ir
Y
Ali
Movahedian Attar
N
Fathollah
Najjarzadegan
N
Value-Assessing, Value in the Quran, Will, Good and Evil, Faith.
http://akhlagh.maaref.ac.ir/article-1-637-en.html
http://akhlagh.maaref.ac.ir/article-1-637-en.pdf
Institution of representative guardians of jurists in universities; University of Islamic Scinces
Research Quarterly in Islamic Ethics
2228-7264
2228-7264
10
38
2017
12
1
The How of Playing Role by Human Social Aspect in Ethical Development with an Emphasis on Dewey`s View and Reconstructionism on the Basis of Islamic Teachings
99
118
FA
Maryam
Ghasemi
ghassemi.m.phd@gmail.com
Y
Mohammadreza
Sharafi
msharafi@ut.ac.ir
N
Seyyed Mahdi
Sajjadi
N
Shahin
Iravani
siravani@ut.ac.ir
N
The main purpose of this study is to obtain a social approach to moral education. At first, using Dewey's view as the one introducing ethical education with a social approach, an attempt has been made to know and introduce the agent that causes a the process of moral education take the form of a social approach, as shown in the paper, that agent may be known as "communication". The impact of this agent is such that it strengthens human moral strengths. Then, the role of this component in promoting human morality based on the viewpoint of Islam was studied and, while gaining confirmation of the importance of this component, attempts have been made to find out how its role in promoting ethics was achieved. As concluded by the study, the eleven capabilities known as the basis of moral education with regard to the social aspect of human being may be known as being based on the viewpoint of Islam.
Moral Education, John Dewey, Communication, Islam, Ethical Capabilities.
http://akhlagh.maaref.ac.ir/article-1-638-en.html
http://akhlagh.maaref.ac.ir/article-1-638-en.pdf
Institution of representative guardians of jurists in universities; University of Islamic Scinces
Research Quarterly in Islamic Ethics
2228-7264
2228-7264
10
38
2017
12
1
A Study of a Assurance for Moral Orders in Two Realistic and Anti-Realistic Approaches in Ethics
119
134
FA
Mohammad
Sarbakhshi
msarbakhshi@gmail.com
Y
Given choosing an unrealistic ethical approach, moral, logical and practical safeguards can not be provided for the realization of ethical values, since if moral judgments taken as being based on human emotions, collective agreements or pure formal convention, they will not be real and may not be explained rationally and evoke the agent to act ethically; even though government laws could force the people of the community to comply with ethical rulings. In this case, what is observed is a legal law, not a moral one, and, therefore, will not have moral value. But if realism is accepted, various motivations for the realization of moral action can be presented, the highest of which is based on the divine absolute perfection. The action taken with this motive, while being the most valuable moral act, will have the most effective rational, real, and executive support. The paper has explained the various dimensions of the above issue.
Ethical Assurance, Motivation, Ethical Realism, Anti-Realism, Ethics, Law.
http://akhlagh.maaref.ac.ir/article-1-639-en.html
http://akhlagh.maaref.ac.ir/article-1-639-en.pdf