From Quran’s perspective, the universe and human system has been interpreted as “the best”. However, in Quranic teachings we are encountered with some concepts such as human “impatience”. Impatience means to be greedy and anxious. “Impatience” is the fact that human shows restlessness when he becomes poor, and when being in a state of wealth, he denies it from others. Regarding blaming or praising impatience, different viewpoints have been presented.
Two major viewpoints are held in this regard. One of them adopts impatience as natural and naturally considers that human is characterized by disparaged traits. On the contrary, scholars such as Allameh Tabatabai among others, believe that “impatience” is a good trait and the adversity of human free will is the cause of its destruction. Meanwhile, some others such as Qazi Baqilani (Quoted by Fakhr-e Razi) distinguish sensual mode of impatience from its due actions and considers that blames are action-oriented rather than sensual-oriented form of impatience. There are four authorizations for the second viewpoint: 1. Stipulation of 108th Hekmat of Nahj al-Balagha to the heart and antithetical modes which demands its own specific interpretation. 2. Imam Sajjad’s statement in Monajat Shakin and its analysis. 3. Analysis of the totality of vices by Imam Khomeini and its explication. 4. Feyz Kashani’s viewpoint, and the author’s free inference confirmation.