Nowadays, human guarantees have two main deficiencies regarding implementation of human rights: firstly, they only observe the external action of human and they are unaware of internal motivations known as intensions. Secondly, based on human appearance they consider whatever is in the view of the public while in divine Sharia which suggests human conscience and the reproof of conscience as hereafter court whose judge is the same factor and also where it mentions God's surveillance that is to say, witness is the same as referee and by imagining endless bounties of heaven and eternal torments of hell as reward and punishment of human good and bad deeds, there will not be a chance to escape from justice and nobody with sin is able to acquit himself or somebody with no sin is condemned. This study attempts to enumerate the executive guarantees of Islamic Shari`ah and to show that they are preferred to those suggested void-of-Shari`ah guarantees.